How we can be salt and light.
Alienation was originally a Marxist word, and Karl Marx meant by it the alienation of the worker from the product of his labors.
When what he produces is sold by the factory owner, he is alienated from the fruits of his work. But nowadays the word alienation has a much broader meaning of powerlessness. Whenever you feel politically or economically powerless, you are feeling alienated.
Jimmy Reid, the well-known Marxist counselor in Glasgow and leader of the Clydeside Ship Workers, when he was rector of Glasgow University, said, “Alienation is the cry of men who feel themselves to be the victims of blind economic forces beyond their control. Alienation is the frustration of ordinary people who are excluded from the processes of decision-making.” Have we any influence? Have we any power? That’s the question.
The word influence can sometimes be used for a self-centered thirst for power, like in Dale Carnegie’s famous book How to Make Friends and Influence People. But it can also be used in an unselfish way of the desire of Christians who refuse to acquiesce to the status quo, who are determined to see things changed in society and long to have some influence for Jesus Christ. Are we powerless? Is the quest for social change hopeless before we begin? Or can Christians exert some influence for Jesus Christ?
There is a great deal of pessimism around today that grips and even paralyzes people. They wring their hands in a holy kind of dismay. Society is rotten to the core, they say. Everything is hopeless; there is no hope but the return of Jesus Christ. As Edward Norman, dean of Peter-house in Cambridge, once said in a radio interview, “People are rubbish.”
But people are not rubbish. People are men and women made in the image of God. Indeed they are fallen, but the image of God has not been destroyed. Are they capable of doing no good? The doctrine of total depravity, which means that every part of our human being has been tainted by the Fall, does not mean that we’re incapable of doing any good. Jesus himself said that although you are evil, you are able to do good things and give good gifts to your children. Now, of course we believe in the Fall. We believe that when Christ comes again he is going to put things right. If you develop a Christian mind, you don’t concentrate exclusively on the fall of man and the return of Christ. You also think about the creation and about the redemption through Jesus Christ. And we have to allow the creation to be, as it were, qualified by the Fall, and the Fall by the Redemption, and the Redemption by the Consummation. And the Christian mind thinks in terms of this total purpose of God, which includes the Creation, the Fall, the Redemption, and the Consummation.
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SOURCE: Christianity Today
John R. W. Stott
BCNN1 WP 