75-YEAR-OLD BISHOP KENNETH C. ULMER PREACHES HIS LAST MESSAGE AT FAITHFUL CENTRAL CHURCH IN CALIFORNIA AS HE HAS RETIRED AFTER FORTY YEARS OF PASTORING. He does a masterful job in his last sermon preaching one of the most challenging passages for a preacher to preach who is not the Apostle Paul because the preacher would be at risk of being seen as arrogant and proud to say what the great Apostle Paul said when he said the anointed and powerful words: “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (II Timothy 4:6-8). Bishop Ulmer also wisely pointed out that you have to be careful about preaching this passage lest you prophesy the premature end of your ministry or the premature end of your life.

75-YEAR-OLD BISHOP KENNETH C. ULMER PREACHES HIS LAST MESSAGE AT FAITHFUL CENTRAL CHURCH IN CALIFORNIA AS HE HAS RETIRED AFTER FORTY YEARS OF PASTORING. He does a masterful job in his last sermon preaching one of the most challenging passages for a preacher to preach who is not the Apostle Paul because the preacher would be at risk of being seen as arrogant and proud to say what the great Apostle Paul said when he said the anointed and powerful words: “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (II Timothy 4:6-8). Bishop Ulmer also wisely pointed out that you have to be careful about preaching this passage lest you prophesy the premature end of your ministry or the premature end of your life.

LET’S GO! LET’S GO! LET’S GO! These are the fighting words of testosterone-filled men with testicular fortitude and talent on loan from God to neutralize a demon-possessed woman masquerading as a man. For all of the woke, effeminate, homosexual, lesbian, and bisexual people who hate the patriarchy and who hate real, virile men and call them toxic and no good, this video shows why we still need masculine manly men whom God wires to do what this video shows that a man called to this profession is gifted to do and has the courage to do. Daniel Whyte III, president of Gospel Light Society International, calls on all men across this country to stand up, quit yourselves like a man, and do what God has made you to do. Be the head of your household, be the king of your castle, lead about a wife, ravish her with love and sex on your timetable, and stop trying to fit in with this sissified, homosexual, effeminate, lesbian-loving, man-hating society, and help put a stop to this damnable foolishness that is going on in this country with hundreds of children already being shot and killed and don’t worry about who likes it. You do what a man has to do and take back the family, the Church, and the country from these demon-possessed, homosexual-affirming, hen-pecked, controlled, and dominated pastors, principals, and politicians for the glory of God. And all women with good sense stand down with your disrespectful foolishness and enjoy the man who would rather be with you with your fine beautiful self than with some ugly, bony, stinking, hairy, weak, effeminate man.

PODCAST — LISTEN: In this podcast, Daniel Whyte III comes out of the Old Testament in the original SCRIPTURE AND THE SENSE PODCAST episode #1003 and moves into the New Testament, starting with Matthew 1:1. Whyte also shares how he was raised in the traditional Black church and almost went to hell because of the traditional Black church across three denominations in the Baptist Church, the Pentecostal-Holiness Church, and the Disciples of Christ Church with his dad being a preacher and a popular regional Gospel singer and his mother being a “preacher” as well. Back in those days, the traditional Black churches that Whyte attended never preached the Gospel, nor did they preach the Word of God clearly; it was all about hooping, sing-song preaching, and shouting, which Whyte did not understand. Whyte did not hear a clear presentation of the Gospel until he was a grown man in the United States Air Force. When he finally heard the clear presentation of the Gospel through a White Independent Baptist Church that was starting a church in the Black community, in Mississippi, of all places near Kessler Air Force Base, he believed in Jesus Christ. Jesus Christ dramatically changed Whyte’s life in an instantaneous Apostle Paul-type fashion.