POPE BENEDICT XVI, THE FIRST POPE, WHO HAD THE HUMILITY, COURAGE, AND WISDOM TO RESIGN IN 600 YEARS, AND ONE OF THE FIRST MINISTERS, CATHOLIC OR PROTESTANT, TO RESIGN A PRESTIGIOUS CHURCH POST, INSTEAD OF STAYING AROUND KNOWING THAT HE was not fit for the position and would have made things worse than what they are considering the crisis that the Catholic church has been in throughout modernity and beyond, probably because of his deep theological understanding he understood the popes, bishops, and priests, and the Catholic church itself, is a Judas, fraud church and he did not want to be a part of cleaning up the excrement. Besides that, he knew where all the bodies were, including the thousands of aborted babies, the thousands of abused people, the thousands of homosexual priests, and the thousands of raped nuns. The Catholic church has been a disaster in the world and a whorish embarrassment to God and Jesus Christ and is the main reason, along with many so-called Evangelical-Protestant churches, as to why the world is in the total mess it is in today. We, the editors at BCNN1.com, do not have any fear of successful contradiction. We at BCNN1.com call on POPE FRANCIS TO DO AS HIS PREDECESSOR DID AND RESIGN while he possesses all of his faculties, and pray for a man to call this “SYNAGOGUE OF SATAN” church to total repentance. 

FILE – Pope Benedict XVI blesses the faithful as he arrives in St. Peter’s Square at the Vatican to bless the nativity scene on Dec. 31, 2011. Pope Emeritus Benedict XVI, the German theologian who will be remembered as the first pope in 600 years to resign, has died, the Vatican announced Saturday. He was 95. (AP Photo/Pier Paolo Cito, File)

POPE BENEDICT XVI, THE FIRST POPE, WHO HAD THE HUMILITY, COURAGE, AND WISDOM TO RESIGN IN 600 YEARS, AND ONE OF THE FIRST MINISTERS, CATHOLIC OR PROTESTANT, TO RESIGN A PRESTIGIOUS CHURCH POST, INSTEAD OF STAYING AROUND KNOWING THAT HE was not fit for the position and would have made things worse than what they are considering the crisis that the Catholic church has been in throughout modernity and beyond, probably because of his deep theological understanding he understood the popes, bishops, and priests, and the Catholic church itself, is a Judas, fraud church and he did not want to be a part of cleaning up the excrement. Besides that, he knew where all the bodies were, including the thousands of aborted babies, the thousands of abused people, the thousands of homosexual priests, and the thousands of raped nuns. The Catholic church has been a disaster in the world and a whorish embarrassment to God and Jesus Christ and is the main reason, along with many so-called Evangelical-Protestant churches, as to why the world is in the total mess it is in today. We, the editors at BCNN1.com, do not have any fear of successful contradiction. We at BCNN1.com call on POPE FRANCIS TO DO AS HIS PREDECESSOR DID AND RESIGN while he possesses all of his faculties, and pray for a man to call this “SYNAGOGUE OF SATAN” church to total repentance. 

Pope Emeritus Benedict XVI, the shy German theologian who tried to reawaken Christianity in a secularized Europe but will forever be remembered as the first pontiff in 600 years to resign from the job, died Saturday. He was 95.

Benedict stunned the world on Feb. 11, 2013, when he announced, in his typical, soft-spoken Latin, that he no longer had the strength to run the 1.2 billion-strong Catholic Church that he had steered for eight years through scandal and indifference.

His dramatic decision paved the way for the conclave that elected Pope Francis as his successor. The two popes then lived side-by-side in the Vatican gardens, an unprecedented arrangement that set the stage for future “popes emeritus” to do the same.

And now Francis will celebrate Benedict’s funeral Mass on Thursday, the first time in the modern age that a current pope will eulogize a retired one. As tributes poured in from political and religious leaders around the world, Francis himself praised Benedict’s “kindness” Saturday and thanked him for “his testimony of faith and prayer, especially in these final years of retired life.”

Speaking during a New Year’s Eve vigil, Francis said only God knew “of his sacrifices offered for the good of the church.”

The former Cardinal Joseph Ratzinger never wanted to be pope, planning at age 78 to spend his final years writing in the “peace and quiet” of his native Bavaria.

Instead, he was forced to follow the footsteps of the beloved St. John Paul II and run the church through the fallout of the clerical sex abuse scandal and then a second scandal that erupted when his own butler stole his personal papers and gave them to a journalist.

Being elected pope, he once said, felt like a “guillotine” had come down on him.

Nevertheless, he set about the job with a single-minded vision to rekindle the faith in a world that, he frequently lamented, seemed to think it could do without God.

“In vast areas of the world today, there is a strange forgetfulness of God,” he told 1 million young people gathered on a vast field for his first foreign trip as pope, to World Youth Day in Cologne, Germany, in 2005. “It seems as if everything would be just the same even without him.”

He echoed that theme in his final will released by the Vatican on Saturday night, urging the faithful especially in his homeland to “stand firm in the faith!” Two pages in length and dated 2006, the will also touched on a theme dear to his heart of the beneficial dialogue between faith and reason.

With some decisive, often controversial moves, he tried to remind Europe of its Christian heritage. And he set the Catholic Church on a conservative, tradition-minded path that often alienated progressives. He relaxed the restrictions on celebrating the old Latin Mass and launched a crackdown on American nuns, insisting that the church stay true to its doctrine and traditions in the face of a changing world.

It was a path that in many ways was reversed by his successor, Francis, whose mercy-over-morals priorities alienated the traditionalists who had been so indulged by Benedict.

Benedict’s style couldn’t have been more different from that of John Paul or Francis. No globe-trotting media darling or populist, Benedict was a teacher, theologian and academic to the core: quiet and pensive with a fierce mind. He spoke in paragraphs, not soundbites. He had a weakness for orange Fanta as well as his beloved library; when he was elected pope, he had his entire study moved — as is — from his apartment just outside the Vatican walls into the Apostolic Palace. The books followed him to his retirement home.

“In them are all my advisers,” he said of his books in the 2010 book-length interview “Light of the World.” “I know every nook and cranny, and everything has its history.”

It was Benedict’s devotion to history and tradition that endeared him to members of the traditionalist wing of the Catholic Church. For them, Benedict remained even in retirement a beacon of nostalgia for the orthodoxy and Latin Mass of their youth — and the pope they much preferred over Francis.

In time, this group of arch-conservatives, whose complaints were amplified by sympathetic U.S.-based conservative Catholic media, would become a key source of opposition to Francis who responded to what he said were threats of division by reimposing the restrictions on the old Latin Mass that Benedict had loosened.

Like his predecessor, Benedict made reaching out to Jews a hallmark of his papacy. His first official act as pope was a letter to Rome’s Jewish community and he became the second pope in history, after John Paul, to enter a synagogue.

In his 2011 book, “Jesus of Nazareth,” Benedict made a sweeping exoneration of the Jewish people for the death of Christ, explaining biblically and theologically why there was no basis in Scripture for the argument that the Jewish people as a whole were responsible for Jesus’ death.

“It’s very clear Benedict is a true friend of the Jewish people,” said Rabbi David Rosen, who heads the interreligious relations office for the American Jewish Committee, at the time of Benedict’s retirement.

Yet Benedict also offended some Jews who were incensed at his constant defense of and promotion toward sainthood of Pope Pius XII, the World War II-era pope accused by some of having failed to sufficiently denounce the Holocaust. And they harshly criticized Benedict when he removed the excommunication of a traditionalist British bishop who had denied the Holocaust.

Benedict’s relations with the Muslim world were also a mixed bag. He riled Muslims with a speech in September 2006 — five years after the Sept. 11 attacks in the United States — in which he quoted a Byzantine emperor who characterized some of the teachings of the Prophet Muhammad as “evil and inhuman,” particularly his command to spread the faith “by the sword.”

A subsequent comment after the massacre of Christians in Egypt led the Al Azhar center in Cairo, the seat of Sunni Muslim learning, to suspend ties with the Vatican that were only restored under Francis.

The Vatican under Benedict suffered notorious PR gaffes, and sometimes Benedict himself was to blame. He enraged the United Nations and several European governments in 2009 when, en route to Africa, he told reporters that the AIDS problem couldn’t be resolved by distributing condoms.

“On the contrary, it increases the problem,” Benedict said. A year later, he issued a revision saying that if a male prostitute were to use a condom to avoid passing HIV to his partner, he might be taking a first step toward a more responsible sexuality.

But Benedict’s legacy was irreversibly colored by the global eruption in 2010 of the sex abuse scandal, even though as a cardinal he was responsible for turning the Vatican around on the issue.

Documents revealed that the Vatican knew very well of the problem yet turned a blind eye for decades, at times rebuffing bishops who tried to do the right thing.

Source: the Associated Press, Nicole Winfield

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