The most recent incarnation of the Equality Act is also the most radical version we have yet seen. It’s worth noting as well that it’s closer to becoming law than any version so far put forward.
As a friend of mine would say, this isn’t magic; it’s math. This Congressional term, the Equality Act passed the House of Representatives. Though unlikely at this point, a 50-50 tie in the Senate broken by a Democratic White House is feasible, making the Equality Act a live option. Last year, it simply wasn’t. Who knows what the next round of midterms will do to these numbers?
In light of the very real threat posed by the Equality Act, a number of Christians have offered compromise solutions, most notably the Fairness for All Act. FFA would carve out exemptions for churches and certain religious organizations, though it’s unclear which ones, but it would not protect the religious freedoms of private Christian citizens who are medical professionals, business owners, bakers, florists, photographers, and so on.
These attempts to preserve legislatively whatever religious freedoms we can, while well-intentioned, are, in reality, premature attempts at deal-making. Tactically unwise, such compromise solutions will almost certainly make things more difficult in the future. Rather than carving out a place for Christians in an increasingly hostile culture, this appeasement shrinks the space available to believers, both now and in the future.
Even so, political gamesmanship is only part of the problem with compromise solutions such as Fairness for All. In fact, there are at least three reasons not only to oppose just the Equality Act but all attempts to compromise in its direction.
First, the Equality Act, even in a compromised form, says what is not true about the human person. Specifically, the Equality Act suggests that when it comes to human beings, questions of sexual and gender identity are equivalent to categories of race and ethnicity.
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SOURCE: BreakPoint, John Stonestreet and Timothy D. Padgett