PODCAST: Our Public Prayer, Part 4 (Proclaim #68 with Daniel Whyte III)

Welcome to episode #69 of PROCLAIM! — the podcast that teaches every Bible-believing Christian how to preach the Gospel by any means necessary in many different settings, including using the internet and the new “podcast pulpit”.

Our Scripture Verse on preaching is Luke 4:43-44 which reads: “And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. And he preached in the synagogues of Galilee.”

Our quote on preaching today is from Edward Payson. He said, “Prayer is the first thing, the second thing, the third thing necessary to a minister. Pray, then my dear brother; pray, pray, pray.”

In this podcast, we are using as our texts, the following three books: “Lectures to My Students” by Charles H. Spurgeon; “The Preacher and his Preaching” by Alfred P. Gibbs; and “Biblical Preaching” by Haddon W. Robinson.

Today, our topic is titled “Our Public Prayer, Part 4” from “Lectures to My Students” by Charles H. Spurgeon.

The strongest objection exists to the constant repetition of the word “Lord,” which occurs in the early prayers of young converts, and even among students. The words, “O Lord! O Lord! O Lord!” grieve us when we hear them so perpetually repeated. “Thou shalt not take the name of the Lord thy God in vain,” is a great commandment, and although the law may be broken un-wittingly yet its breach is still a sin and a very solemn one.

God’s name is not to be a stop-gap to make up for our want of words.

Take care to use most reverently the name of the infinite Jehovah. The Jews in their sacred writings either leave a space for the word “Jehovah,” or else write the word, “Adonai,” because they conceive that holy name to be too sacred for common use: we need not be so superstitious, but it were well to be scrupulously reverent. A profusion of “ohs!” and other interjections may be well dispensed with; young speakers are often at fault here. Avoid that kind of prayer which may be called– though the subject is one on which language has not given us many terms–a sort of peremptory demanding of God. It is delightful to hear a man wrestle with God, and say, “I will not let thee go except thou bless me,” but that must be said softly, and not in a hectoring spirit, as though we could command and exact blessings from the Lord of all. Remember, it is still a man wrestling, even though permitted to wrestle with the eternal I AM. Jacob halted on his thigh after that night’s holy conflict, to let him see that God is terrible, and that his prevailing power did not lie in himself. We are taught to say, “Our Father,” but still it is, “Our Father who art in heaven. ” Familiarity there may be, but holy familiarity; boldness, but the boldness which springs from grace and is the work of the Spirit; not the boldness of the rebel who carries a brazen front in the presence of his offended king, but the boldness of the child who fears because he loves, and loves because he fears. Never fall into a vainglorious style of impertinent address to God; he is not to be assailed as an antagonist, but entreated with as our Lord and God. Humble and lowly let us be in spirit, and so let us pray. Pray when you profess to pray, and don’t talk about it. Business men say, “A place for everything and everything in its place;” preach in the sermon and pray in the prayer. Disquisitions upon our need of help in prayer are not prayer. Why do not men go at once to prayer–why stand beating about the bush; instead of saying what they ought to do and want to do, why not set to work in God’s name and do it? In downright earnestness, address yourself to intercession, and set your face towards the Lord. Plead for the supply of the great and constant needs of the church, and do not fail to urge, with devout fervor, the special requirements of the present time and audience. Let the sick, the poor, the dying, the heathen, the Jew, and all forgotten classes of people, be mentioned as they press upon your heart.

Let’s Pray —

Dear friend, if you do not know the Lord Jesus Christ as your Savior, may I encourage you to get to know Him today.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now this is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.”

Until next time, may God bless you!