As Christians we can often overuse certain words within our various interactions with others. When this happens, the meaning of these particular words either becomes anemic to our hearts and minds, or forgotten completely. Perhaps one of these words that is most overused in our Christian vocabulary is the word “bless” or “blessing.” We use this word when we break company with others, at the end of conversation, after someone sneezes, or to sign off an email. In prayer, we can toss the word “bless” or “blessing” around with a nebulous ambiguity or use it as a catch all filler when interceding for the needs of others. Is it possible we as followers of Christ have become too casual or flippant with this word that is so rich in biblical meaning?
Biblically speaking, a blessing is something that is graciously given for the benefit of someone else. In Psalm 67, we have one of God’s divinely inspired songs that brings back in view the amazing reality of what it means to bless or to be blessed. In just seven short verses, this Psalm reveals at least five realities of what God’s blessing entails, and it serves to reclaim the word “bless” from flippancy to fervency.
The Psalm actually begins with a benediction. In verse one the psalmist proclaims, “May God be gracious to us and bless us and make his face to shine upon us” (Ps. 67:1; italics mine). No doubt this opening line is a restatement of the well known Aaronic blessing found in Numbers 6:24-26 which says,
“The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.”
What the opening line of Psalm 67 and the benediction in Numbers 6 makes clear is that God’s blessing is primarily about who he is and secondarily about what he does or gives. God’s blessing arises out of his gracious character which then extends to his merciful dealings with humanity. The emphasis here on God’s face redirects the reality of blessing from a self focus to a Godward focus.
As Christians, we often proclaim the phrase “God bless!” with great multiplicity. Yet even within that phrase the person of “God” comes before the word “bless.” In other cultures and languages, this phrase is constructed a bit differently so as to remind the speakers and hearers what is meant when one extends the saying “God bless!” From my experiences serving alongside of missionaries in Haiti, I was told once that the Haitian Creole word for “God” is actually a compound of the following two words: “bon” which means “good” and “dye” which means “God.” So in other words, when Haitians declare “God bless you,” they are essentially saying “May our God who is good, bless you” (or in Creole, ‘Bondye beni ou!’). A reminder of who is God is built into the well used phrase that gives fresh meaning to the word “bless.”
We need to be reminded daily that our greatest blessing is to know, love, cherish, and be affectionately and reverently aware of God’s gracious and shining presence in our lives.
Next in the psalm we are given a straightforward connection to the purpose of God’s presence amongst his chosen people. Verse two goes on to say “…that your way may be known on earth, your saving power among all nations.” The direction of God’s blessing in this Psalm is clear – it’s not meant merely for our inward enjoyment but for outward multiplication. In it’s original context, the singers and hearers of this psalm were the chosen people of the nation of Israel. Yet God’s purpose in choosing and making his presence and power known was never meant to stop with Israel, but it was meant to flow through Israel and out to all the nations of the world.
This Psalm points us back to the beginning of this blessing when God chose Abraham and said “…I will bless you and make your name great, so that you will be a blessing…in you all the families of the earth shall be blessed” (Genesis 12: 2; 3b). Moreover this Psalm points us forward to the fulfillment of this blessing in Christ. In Galatians 3:7 the Apostle Paul makes the connection by declaring “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘in you shall all the nations be blessed.’”
God’s blessing of his saving power will one day be extended to “every nation, tribe, peoples and languages” (Revelation 7:9), and we who are blessed to know God’s presence have been commissioned to partner with Christ in bringing the gospel of his saving power to the ends of the earth.
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Source: Church Leaders