Jacob Lupfer on Trump’s Use of Religion Goes From Bad to Ugly at Shrine to St. John Paul Ii

President Donald Trump and first lady Melania Trump visit St. John Paul II National Shrine on June 2, 2020, in Washington. (AP Photo/Patrick Semansky)

Jacob Lupfer is a writer and political strategist based in Baltimore.

In a dizzying 24-hour span carefully choreographed to enrage his opponents, delight his supporters and boost ratings for his reality-TV presidency, Donald Trump’s production team turned to a handy prop Monday night and Tuesday: religion.

On Monday night (June 1), the president appeared in front of St. John’s Episcopal Church across Lafayette Square from the White House, where, minutes earlier, armored police used smoke canisters to clear peaceful demonstrators as they were packing up to vacate in compliance with the city’s 7 p.m. curfew. After protesters — including clergy — were forcibly expelled from the area, Trump stood in front of historic St. John’s, which had been vandalized in a previous day’s unrest.

On Tuesday, in advance of signing an executive order on international religious freedom, Trump’s handlers turned the St. John Paul II shrine in Washington into another campaign-style photo-op. Located just a few miles from the White House, the shrine celebrates the life and work of the second-longest-reigning pope, who tirelessly advocated for human dignity from his election in 1978 until his death in 2005.

While the show’s executive producer and star merely had to stumble over to a few nearby locations and say some words, his handlers’ and disciples’ deliberate manipulation of religious settings, themes and objects revealed Trumpworld’s cynical and shameless approach to faith.

Trump held a Bible in a variety of awkward poses that brought to mind a model silently displaying an item on a home-shopping TV channel. He then motioned for several senior officials to join the photo-op and said: “We have the greatest country in the world. We’re going to keep it nice and safe.”

Trump did not say why, in a safe country, so many unarmed black men, such as the late George Floyd, killed by a law enforcement officer May 25 in Minnesota, have been slain by police.

President Donald Trump holds a Bible as he visits outside St. John’s Church across Lafayette Park from the White House on June 1, 2020, in Washington. Part of the church was set on fire during protests on Sunday night. (AP Photo/Patrick Semansky)

The Rt. Rev. Mariann Budde, Episcopal bishop of Washington, who previously ministered in Minneapolis for almost two decades, expressed outrage at Trump’s Bible-waving stunt. “He didn’t come to pray. He didn’t come to lament the death of George Floyd. … He didn’t try to bring calm to situations that are exploding with pain.”

It’s important to remember that racism is the context not only for this season of the Trump show, but for the entire series.

Trump built his political aspirations on the racist delegitimization of our first black president. He has openly trafficked in white supremacy, essentially daring his religious supporters to call him out on it. Since they were untroubled by his decades of unethical dealings with business associates, wives and girlfriends, Trump correctly predicted that the chaplains of white nativism would decline to call out his racial insensitivity.

Since Trump’s disciples know that his grandstanding and shamelessness costs him nothing with his base and brings the added benefit of infuriating religious progressives, they doubled down on Tuesday.

The appearance at the shrine was a nod to the Knights of Columbus, who provided a cash infusion to the shrine in 2011 after years of financial difficulties. While Pope Francis offered a message of unity for the faithful in the United States after Floyd’s death, the Knights’ leadership is evidently untroubled by the timing or optics of providing political cover to Trump, who has a concerted campaign underway to hold white Catholic voters close to him in this fall’s election.

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Source: Religion News Service