Jemar Tisby on In the Wake of Yet More Anti-Black Violence: We Must ‘Fight the Freeze’

A demonstrator wears a mask with a message during a protest of the death of George Floyd, a Black man who was in police custody in Minneapolis, in downtown Los Angeles, on May 27, 2020. (AP Photo/Ringo H.W. Chiu)

Jemar Tisby is the president of The Witness: A Black Christian Collective and co-host of the “Pass The Mic” podcast. He is the author of “The Color of Compromise: The Truth about the American Church’s Complicity in Racism.


According to mental health professionals, when human beings encounter a threat we respond in one of three ways: fight, flight or freeze.

We can choose to confront the threat by fighting, either physically or verbally. We can run away from the threat in an act of self preservation; again, this can be literal or it can be an emotional and psychological retreat. Finally, we can freeze, an experience of physical or psychic paralysis that won’t let us fight or flee but temporarily immobilizes us.

The fight, flight or freeze reflex may kick in when people of conscience see or hear about the latest incident of Black death. I had this reaction when I first saw the video of George Floyd’s killing this week. A white cop calmly pressing his knee against the back of the neck of a prostrate Floyd, who was Black. Floyd pleaded with the officer, “I can’t breathe,” until Floyd lost consciousness and soon died.

Another human being reduced to hashtags: #JusticeforGeorge and #Icantbreathe

In the flurry of social media posts once the video became public, many people expressed a sense of helplessness. They said they did not know what to say or do. On Twitter, I tried to express my reaction this way:

“I’m numb. The kind of numb that doesn’t mean you can’t feel anything but that you feel all the things at once and don’t know how to name it or what to do about it.”

A numbness, like when you can’t feel your hands after being outside in the cold without gloves, is honest, even predictable. But as I probed my reaction, I actually discovered a handful of actions that might help get us unfrozen.

Over the past few years, I’ve developed a model called the A.R.C. of Racial Justice that I believe can help us work through feelings of helplessness (and numbness) when we witness racism. It stands for Awareness, Relationships and Commitment. Breaking down racial justice actions into these three areas makes the prospect of moving again more manageable.

Awareness

So often when we hear about another notorious incident of white supremacy and violence enacted upon Black bodies, we get flooded with emotions: anger, despondency, fear, frustration.

We need to sit with the feelings that come in the wake of an injustice. Taking external action without prior or simultaneous inward action will leave us working from an empty reservoir of emotional fuel.

We need to do the hard work of heart work. This fits under the “awareness” heading because we are increasing our self-knowledge.

When he saw my tweet about feeling numb, a therapist friend of mind recommended writing a letter to whiteness … and then burning it. He said, “The trauma needs somewhere to go and be released.”

I did this and it felt so good. I put words to my inchoate feelings and articulated my emotions. And I really liked the burning part. Black people need to do this because, as James Baldwin said, “To be a Negro in this country and to be relatively aware is to be in a rage almost all the time.” We need to put that rage somewhere.

Hundreds of protesters gather May 26, 2020, near the site of the arrest of George Floyd, who died in police custody Monday night in Minneapolis, after video shared online by a bystander showed a white officer kneeling on Floyd’s neck during his arrest as Floyd pleaded that he couldn’t breathe. (AP Photo/Jim Mone)

White folks can do something similar. Writing down your feelings in these moments is healthy. Maybe you have questions of yourself or others that you haven’t been able to verbalize yet. Maybe you have a sense of shame and guilt over your white privilege that you need to put into sentences and paragraphs.

Do it. Put it all out there. Then burn it.

Racism traumatizes both the oppressed and the oppressor, and that trauma needs to go somewhere and be released.

Relationships

Earlier this week, I learned a new hashtag: #BirdwatchingWhileBlack. It came about because a white woman called the cops on a Black man, Christian Cooper, in New York’s Central Park while he was out birdwatching. The woman had a dog that was not on a leash, as the park rules required. When Cooper asked her to leash the dog, she decided to call the police and act as if the Black man was a threat to her physical safety. Good thing the man had his cellphone camera, so we could see what actually happened.

In the aftermath of #BirdwatchingWhileBlack and the unwelcome reminder that Black folk can literally be doing anything and still become the subject of surveillance and abuse, all I wanted to do was be close to my child. I packed up early from work and spent the rest of the night just hanging out and pouring into that relationship.

In a white supremacist society, Black love is a radical act. Building relationships with other Black people and people of color can be a way to fight back against the despair that hounds us.

So, Black people, love each other. Laugh together. Get on a Zoom call. Write letters. Call. Celebrate the relationships you have with other Black folks who know what it’s like to have their bodies perceived as threats yet can find reasons for hope, joy and love anyway.

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Source: Religion News Service