Sister Helen Prejean wants to get religion “right.”
But too often, she said, people use religion, including Christianity, for the wrong reasons.
That includes Scripture used by politicians to justify separating families at the border, said Prejean, 80. Or Jesus’ death being used by Christians to defend the death penalty.
Or thinking that praying for justice is the same as acting for it.
“It took me a long time to get Jesus right,” she said.
“It took me a long time to not just live Christianity as practicing charity to those around me who were pretty much people just like me, to getting involved with justice, which is the true call of the gospel.”
That desire to get it right prompted Prejean — an anti-death penalty activist whose book “Dead Man Walking” was the inspiration for the Oscar-winning 1995 film by the same name — to write her latest memoir, “River of Fire.”
In the new book, which ends where “Dead Man Walking” picks up, the sister describes her journey to the Sisters of St. Joseph — and how religious life changed after Vatican II.
Prejean talked to Religion News Service about how she became involved in social justice, why she thinks the death penalty is on its way out and how she got to “bump into two popes along the way.”
This interview has been edited for length and clarity.
You’ve been part of the social justice movement for a long time. How did you get involved?
I basically would pray to God to solve the big problems, but I was never engaged directly in social justice. And so I tell in the book about awakening, being jolted out of that. The line that got me was, “Jesus preached good news to the poor.”
The good news to poor people was that it wasn’t God’s will for them to be poor. That they had a right to strive for what was rightfully theirs and to have a decent life. In other words, poverty had to be resisted, not just something accepted because God’s going to reward you in another life. You have to work for justice.
When I heard that, I didn’t even know any poor people, and I lived in New Orleans. We had 10 major housing projects for poor black people, and I’d never been to any of them. I was always in the suburbs with other white people like me. God helped wake me up (and realize) that the gospel was about being on the side with people who had no voice, anyone marginalized and who was struggling.
Then I began to learn. I realized that to work for justice, you can’t just pray for God to solve these problems, you’ve got to get involved.
So to get an invitation to write a man on death row kind of just fit in.
Capital punishment has been back in the news with Attorney General William Barr reinstating the federal death penalty. But you’re actually hopeful about ending the death penalty. Why?
Pope Francis on Aug. 2, 2018, made a declaration that we’re changing the Catholic catechism that under no circumstance could we ever allow state governments to execute their citizens.
The work still needs to be done. So now you’ve got a document. Now you’ve got words on a page. You’ve still got to bring words to life.
What happens in countries or states is first you see the practice dwindling because people are losing faith in it. You see that happening across the whole country.
It’s still on the way. It’s still kind of budding. But it’s definitely in the right direction, and so that just takes constant dialogue. That’s why I’m glad about “Dead Man Walking,” and that’s why I’m glad about the movie, why I’m glad about the opera, why I stay on the road to talk to the people.
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Source: Religion News Service