Rabbi Jeffrey Salkin on the College Admissions Scandal

The 1603 painting “Sacrifice of Isaac” by Caravaggio depicts an angel stopping Abraham from sacrificing his son Isaac as an offering in the book of Genesis. Image courtesy of Creative Commons

Every year on Rosh Hashanah morning, during theological prime time, we read this story.

It is the story of how God commanded Abraham to offer his beloved, long-awaited son, Isaac, as a sacrifice. At the very last minute, an angel intervenes, telling Abraham to withhold his hand and knife from his son. Isaac is spared — and with him, the rest of the Jewish people throughout history.

Jews call that story the akedah, the binding. It is the most read, most studied, most analyzed Jewish story of all time. It is a close second to the Crucifixion in the number of works of art that it has inspired.

The question is: Why does God command Abraham to sacrifice Isaac? And why, at the last minute, does God provide a ram for Abraham to sacrifice in place of his son?

Some scholars suggest that God wanted to “wean” Abraham away from the sacrifice of children — a practice far too common in the ancient world, especially among the Canaanites, Abraham’s neighbors.

We are still sacrificing our children.

This time, on the altars of academic achievement, class privilege, and parental ambition that borders on narcissism.

I am referring to the shocking college admissions scandal, in which federal prosecutors charged 50 people in a brazen scheme to buy spots in the freshman classes at Yale, Stanford and other big name schools.

To quote the New York Times:

Thirty-three well-heeled parents were charged in the case, including Hollywood celebrities and prominent business leaders, and prosecutors said there could be additional indictments to come.

Also implicated were top college athletic coaches, who were accused of accepting millions of dollars to help admit undeserving students to a wide variety of colleges, from the University of Texas at Austin to Wake Forest and Georgetown, by suggesting they were top athletes.

There is only one accurate word for this: idolatry.

  • It is an idolatry of the self, in which we believe that our ego needs are the most important thing in the world, surpassing even and especially ethics.
  • It is an idolatry of achievement, in which we believe that our children must measure up to some invisible standard that we have set for them, or that society has set up for them. And, again, ethics be damned.
  • It is an idolatry of wealth, in which we come to believe that we can buy anything we want, in order to maintain our place in the self-demanded rungs of society.

And, really — for what?

To quote the late Rabbi Harold Schulweis: our children must become nachas-producers.

“Listen” to him:

My parents programmed me for success, and my children will be programmed for success. It’s our oral unwritten constitution: “Life, liberty, and the pursuit of success.” Not the pursuit of happiness, but the pursuit of success.

Life is an endless race. Our children are born into a race for success, and parents want them to be on the fast track. The race is to the swift and we will see to it that our children finish first. So we push and pull. We have to “hurry up” the child. Whatever measure the school ordains we will obey, and we will have to have them do even more: more homework, more extra-curricular work, and more activities to impress college referees, more to “make it” to “get in.”

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Source: Religion News Service