Rabbi Jonathan Perlman and Pastor Eric S.C. Manning: How a National Emergency Order Endangers the ‘Other’

People from Pittsburgh’s New Light Congregation and Rodman Street Missionary Baptist Church join members of Mother Emanuel Church to march in Charleston’s Martin Luther King Jr. Day Parade on Jan. 21, 2019. Photo by Brandon Fish/Charleston Jewish Federation

We write as victims of violence, who know the trauma inflicted by evil people who target the “other.” As the pastor of Mother Emanuel AME Church in Charleston and the rabbi of the New Light Congregation in Pittsburgh, we’ve seen beloved members of our congregations shot down in our holy spaces within the space of three years.

We share a grief that stems from violence that began with hate-inciting speech — one attack motivated by fears of African-Americans, the other by fears of Jewish support for a wider open-door policy for persecuted refugees.

We now share a concern about the president’s recent misuse of the words “national emergency.”

These are words of mobilization, words warning us of serious danger. The president’s so-called emergency isn’t about hurricanes or burning forests or a terrorist invasion. It is a “national emergency” directed against others.

History is littered with examples of despotic overreach justified as “national emergencies.” We have seen it in Jim Crow legislation and the war against African-Americans. We have seen it in the rise of Hitler and the eradication of Jews. In both cases, the call to national emergency was to make the people living inside the borders “pure” and to deem those outside second-class citizens, impure. With the black community, it led to mass lynchings and other forms of race-directed violence. With the Jews, it led to extermination on a massive scale.

President Trump declares a national emergency, in order to build a wall along the southern border, during an event in the Rose Garden at the White House on Feb. 15, 2019, in Washington. (AP Photo Evan Vucci)

Everybody, especially leaders, needs to watch their words, and use them strategically. We cannot equivocate. There is provocation on all sides. When one side shouts “Jews will not replace us!” as happened in Charlottesville, Va., there are not good people on both sides. When Ilhan Omar, a Minnesota Democrat, lies about a “Jewish” lobby named AIPAC buying off congressmen, she is also guilty, just as an online hate group was wrong to blame HIAS for helping “invaders” from criminal countries. We need to be careful that words will not rip apart our communities and further enable murder.

The worshippers at our two houses of worship, African-Americans and Jews, are considered the “others” of white America. The misguided assassins who attacked us are symptomatic of a hatred of the “other” that is now sweeping the world. We see it in anti-Semitic attacks in France, and in Germany and in Poland against Syrian refugees. We see it in the U.S. immigration policies against refugees from Latin America.

Our country’s founders hoped for a land of religious tolerance. The South Carolina colony was the first to extend an invitation to immigrants regardless of religious expression. A young John Locke wrote in 1669 that Carolina welcomed those who in “any seven or more persons, agreeing in any religion, shall constitute a Church or profession including Jews, heathens, and other Dissenters from Christianity.”

(Rabbi Jonathan Perlman serves New Light Congregation in Pittsburgh. Pastor Eric Manning is senior pastor of Mother Emanuel AME Church in Charleston, S.C. The views expressed in this commentary do not necessarily represent those of Religion News Service.)

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Source: Religion News Service