The story of the Jews throughout Hebrew Scripture is one where God sets them apart for His purposes — that they would be light to the nations, particularly those peoples known as “Gentiles.”
The term Gentile refers to someone who is not Jewish. It’s an identifier about who a person is not, not his or her specific ethnicity. Derived from the Latin gentilis, the word literally means belonging to a tribe or clan, a non-Jewish one. In the English Bible, the word is used to distinguish peoples from the Israelites since the original Greek and Hebrew words used apply to Israelites and non-Israelites.
While the Gentiles are often people groups and tribes that practiced many things offensive to God — and His people were instructed not to adopt their ways nor intermarry with them — Scripture is punctuated with notable Gentiles, non-Israelites who were followers of Yahweh, and the prophets foretold a time when salvation would come to them.
As Biola University theology professor Charlie Trimm noted in a 2014 post, examples of such persons include Jethro, the Midianite father of Moses; Rahab, the Canaanite prostitute who helped the spies in Jericho as told in the book of Joshua; Jael, the Kenite women who killed Canaanite commander Sisera in the book of Judges; Naaman, a Aramean commander who washed in the Jordan River seven times to be cleansed per the instructions of the prophet Elisha; and Obed-Edom, the Gittite whose tent housed the Ark of the Covenant for three months following the death of Uzzah, who had touched the Ark while attempting to steady it in 2 Samuel 6.
The Gentile sailors who threw Jonah overboard into the sea after he had disobeyed God’s command to go to Nineveh also feared God, as did the people of Nineveh when Jonah finally went and preached there.
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Source: Christian Post