“The plain and simple gospel suits best for any people.”
Richard Allen and his associate Absalom Jones were the leaders of the black Methodist community in Philadelphia in 1793 when a yellow fever epidemic broke out. Many people, black and white, were dying. Hundreds more fled the city. City officials approached Allen and asked if the black community could help serve as nurses to the suffering and help bury the dead.
Allen and Jones recognized the racism inherent in the request: asking black folks to do the risky, dirty work for whites. But they consented—partly from compassion and partly to show the white community, in one more way, the moral and spiritual equality of blacks.
Preaching in his sleep
Allen was born into slavery in Philadelphia in 1760. He was converted at age 17 and began preaching on his plantation and at local Methodist churches, preaching whenever he had the chance. “Sometimes, I would awake from my sleep preaching and praying,” he later recalled. His owner, one of Allen’s early converts, was so impressed with him that he allowed Allen to purchase his freedom.
In 1781, Allen began traveling the Methodist preaching circuits in Delaware and surrounding states. “My usual method was, when I would get bare of clothes, to stop travelling and go to work,” he said. “My hands administered to my necessities.” Increasingly, prominent Methodist leaders, like Francis Asbury, made sure Allen had places to preach. In 1786 the former slave returned to Philadelphia and joined St. George’s Methodist Church. His leadership at prayer services attracted dozens of blacks into the church, and with them came increased racial tension.
By 1786 blacks made up about 10 percent of the Methodist church in the United States, and though whites and blacks often worshiped together, blacks enjoyed no real freedom or equality. Segregated seating was typical; the area reserved for blacks was usually called the “Negro Pew” or the “African Corner.”
St. George’s had no history of segregated seating, at least until the later 1780s. Then white leaders required black parishioners to use the chairs around the walls rather than the pews. During one service in 1787, a group of blacks sat in some new pews that, unbeknownst to them, had been reserved for whites. As these blacks knelt in prayer, a white trustee came over and grabbed Absalom Jones, Allen’s associate, and began pulling on him, saying, “You must get up—you must not kneel here.”
Jones asked him to wait until prayer was over, but the trustee retorted, “No, you must get up now, or I will call for aid and force you away.” But the group finished praying before they got up and walked out.
Allen had for some time thought of establishing an independent black congregation, and this incident pushed him over the edge. Nonetheless, he had no desire to leave Methodism or the local Conference: “I was confident,” he later wrote, “that there was no religious sect or denomination would suit the capacity of the colored people as well as the Methodist; for the plain and simple gospel suits best for any people.” Still he recognized that blacks needed a place they could worship in freedom.
SOURCE: Christianity Today / Christian History