The Christian Case for Trump’s Meeting With Kim Jong-Un by Sarah Cunningham

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If President Donald Trump meets with Kim Jong-un, he will be the first sitting US president to confer with the head of the North Korean regime. The historic summit would give the president a chance to confront Kim face-to-face about his country’s severe human rights violations—which have concerned Christians, religious freedom advocates, and humanitarians for decades.

Trump’s not the only one with such an opportunity. US and South Korean officials are scheduled to meet in Finland this week with a North Korean diplomat, and Sweden is in talks to negotiate the release of three American citizens currently detained in North Korea. South Korea has now also proposed three-way talks with the US and North Korea, possibly at the Demilitarized Zone (DMZ) at the border.

The prospect of Trump’s meeting with North Korea has raised questions over what could be accomplished by coming together and concerns about the risks of reaching out to a country whose rhetoric and policy has long been hostile to the US.

While commentators around the world weigh in, I asked someone who knows the threat of North Korea like few others—John, a Christian refugee who escaped from the country.

Even though I work for Open Doors, an organization that has supported persecuted Christians for 60 years, I don’t hear from many people like John. Few North Koreans make it out of their home country, and those who do remain secretive to avoid retaliation on their family and friends.

This North Korean refugee had a warning for Trump and the American officials: “Do not underestimate Kim Jong-un.”

John went on to explain that even with the rest of the world buzzing about possible denuclearization, North Korea’s state-run newspapers continue to emphasize the country’s nuclear power as national defense, going as far as devoting a recent cover story to “underlining how, without nuclear power, Iraq had become colonized by Western invasion.”

If the Trump-Kim meet-up happens by May, as the president has announced, refugees like John and advocates for persecuted Christians want a discussion that goes beyond the nuclear issue to address the treatment of prisoners under the North Korean regime.

“If President Trump or other US representatives have the chance to talk to North Korean power holders, they must take this chance to advocate for Americans Kim Hak-song, Kim Sang-duk, and Kim Dong Chul,” said David Curry, CEO of Open Doors USA, referencing the three Americans imprisoned in North Korea right now. (Two are Christian professors from the country’s only private university.)

“We simply cannot afford to let these Americans stay another day on North Korean soil, or we risk more unfortunate outcomes like what occurred to American student Otto Warmbier.”

Warmbier was unjustly imprisoned on trumped-up charges—a pattern under Kim Jong-un’s rule—before finally being released to the US last year on his deathbed. He has become the poster child for how North Korea has treated Americans, a reflection of Kim’s disregard for human life and human rights.

As people who value all life and champion dignity for all people, it’s not just the Americans we are concerned about. “We can’t forget that President Trump has a unique opportunity to advocate for far more than just three hostages,” Curry said. “North Korea holds tens of thousands of Christians in various types of work camps, often jailing them for the crime of following Jesus or possessing a Bible.”

An estimated 250,000 North Koreans are held in prison camps, where they are subject to harsh conditions and unjust treatment. The number of Christians in the communist country has dwindled since the 1950s and ’60s, when—under the leadership of Kim Il-Sung—70,000 Christians were killed, set to labor camps, or banished to remote areas.

Open Doors’ partners in North Korea estimate that a small number of these banished Christians are still alive, along with about 50,000 of their descendants, and that another 50,000 believers are held in detention centers, prisons, or political camps.

“Christianity is regarded as a political crime and it is punished like one,” the North Korean refugee told me. “There is a great risk to hold the Bible in North Korea. The children, young and old, would not imagine talking about the Bible.”

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Source: Christianity Today