Russell Moore: How the Church Can Serve Unemployed Men


In my early twenties, I was without a job for a few months, and was shaken by that. Up until then, I had worked every day since I was fifteen, and had always thought of myself as an “overachiever.” Here I was, newly married and a seminary student, with no work. Every month, until I was back on my feet, a check would arrive from my home church, from an anonymous donor, sending me money. I later found out who the checks came from–an older couple I had known all my life. They never said a word. The checks were, for me, about more than making ends meet. They were a sign that someone believed in me; someone thought I had a future, and they were just holding the rope for me until then.

I thought about those checks when I read an article in the Wall Street Journal about the shocking numbers of unemployed men, greater by some estimates than even during the Depression. It occurred to me how my little time of unemployment had been so trivial in comparison. My wife had a job. We did not yet have children to support. I was young, and able to bounce back quickly. How different the situation would have been had I been unemployed at middle age, with no prospects ahead and a mortgage to pay? More importantly, would I have had the same community around me, to quietly help me and to cheer me on?

With rates of male unemployment the way they are, your church has a spoken or unspoken specter over the men in your congregation and your community. Some are without jobs. Some have jobs, but are insecure in them, fearful of losing those jobs in the next round of layoffs. Here are some suggestions for serving these men, and their families.

Acknowledge Unemployment. Sometimes pastors and teachers and leaders underestimate the signals sent in our illustrations and applications. When we apply the Christian vision to the workplace, or give illustrations about how to live out the Christian life in our work, we are often careful to speak of a range of vocations—from the most modest service job to the most exalted profession. We often don’t speak of those who are unemployed, or whose employment is insecure. Take this into account, and speak directly to those who have lost their jobs, or who fear they may very soon. This doesn’t “solve” the problem, but it communicates that this is a burden for the whole Body to bear together.

Deal with Identity. Unemployment hurts everyone—men and women alike. Men in our culture sometimes face this in unique ways. Men often tie their entire identities to their jobs. Some of this is part of the creation design. God creates humanity—male and female—in his image, and immediately speaks of their cultivating the world around them (Gen. 1:27). The man’s very name is tied to the ground—his source of origin and the vocation he is called to till. And much of it is rooted in cultural expectation. Today we ask both boys and girls, “What do you want to be when you grow up?” But boys have been asked this for generations. Often a man who is unemployed feels not only economic stress but a sense of confusion about who he even is. That’s especially true if he’s spent most of his life seeing himself as “John the Plumber” or “Eric the Store Manager or “Dwight the Paper Salesman.”

Many of us are driven to our work out of a desire for an approval, a word from a parent that says “I am proud of you.” Many never hear that, and clamor for it all their lives without knowing it. The gospel addresses that identity crisis, and we must constantly remind ourselves of this. If we are in Christ, then our identity is seated with Christ in the heavenly places (Eph 2:6). God is pleased with Jesus. He announces that at Jesus’ baptism—before his ministry begins. Jesus works, and this work is patterned after his Father’s (Jn. 10:37). But Jesus’ work flows from his identity, not the other way around. And so must ours.

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