There has been no shortage of discussion and debate on the results of the latest Pew Research survey on the changing religious composition of the United States. Most researchers agree the data shows that Christianity as an identity is declining while confessional evangelicalism is either holding steady or increasing. While the number-crunchers debate the health of evangelicalism, we can all clearly see that secularism is on the rise. The old social compact that saw Christianity as good for the common good has been broken. While evangelical Christianity might continue to grow as Christ builds his church, it will also start to look even stranger to the rest of the world.
Much has been written about what this trend means for the shape of our public witness, but we haven’t given enough thought to what it might mean for personal evangelism. Here are three ways I think our evangelism strategies will change in a post-Christian age.
1. We need to assume less about people’s biblical literacy.
Many of our evangelism methods over the last several decades assumed an essentially Protestant or Roman Catholic understanding. Evangelism pursued a contrast between a works-based dependence on religion and a grace-based faith in the finished work of Christ. Evangelists could skip much of the Christian story and get right to a few verses in the Gospel of John or in Romans and clear up confusion about the biblical gospel. This may be why methods such as Evangelism Explosion or the Romans Road or the Four Spiritual Laws were so effective.
In a secularized society, though, core Christian beliefs can’t be assumed. We must still preach justification by faith through the death and resurrection of Christ, but we may start in Genesis rather than Romans. Increasingly, the people to whom we are delivering the gospel will not be former Roman Catholic altar boys or lapsed Lutherans, but people for whom the entire Christian story is foreign. Before we tell them what Paul says about their sin, we my need to tell them what sin is and why Paul matters.
In some ways this change is freeing. It allows us to do what we should have been doing all along: retelling the entire Bible’s whole story, from creation to fall to redemption to consummation. In a sense, a whole-Bible, one-story gospel releases us from the temptation to close the deal and produce fake conversions or offer a kind of fire insurance that doesn’t truly save. Secularists aren’t interested in insurance from a fire that they don’t believe in.
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SOURCE: The Gospel Coalition