They’re small spaces — sometimes 7 feet wide, 12 feet long. And they’re where some inmates are held, sometimes for days, sometimes for decades.
Religious leaders across the country are speaking out against solitary confinement cells that they say should never be used by juveniles or the mentally ill and rarely by the general prison population.
The debate is taking on new resonance as a Boston jury weighs the death penalty — or a life sentence with 23 hours a day in solitary confinement — for Dzhokhar Tsarnaev, the convicted Boston Marathon bomber.
From Wisconsin to Washington, activists have taken replicas of a solitary confinement cell to places where people on the outside can momentarily experience what life is like on the inside. A Buddhist chaplain, haunted by the sights and sounds of her visits to prisoners in solitary, brought one to the Wisconsin Capitol in the fall.
“Once you’ve stood inside the cell and heard the sounds of an actual solitary confinement unit echoing in your very being, it becomes very hard to forget or to ignore,” said the Rev. Kate Edwards, a Zen Buddhist in Madison, Wis. “The reality that solitary confinement is a loud and torturous living hell simply becomes undeniable.”
From the statehouse, the replica, which includes a recording of the banging and screaming from a real prison, has been featured in various churches and at Marquette University, a Catholic school in Milwaukee.
Other groups, such as the American Friends Service Committee (Quakers) and T’ruah: The Rabbinic Call for Human Rights, have taken their fight against solitary confinement to the United Nations and provided shadow reports to its Committee Against Torture. In the Quakers’ report, inmates who had been in solitary described suicide attempts, lost weight and dungeonlike circumstances.
In its concluding report, the U.N. committee said that despite statements from Washington that there is “no systematic use of solitary confinement” in the U.S., at a minimum the practice should be prohibited for juveniles and people with mental illness.
“Full isolation of 22 to 23 hours a day in super-maximum security prisons is unacceptable,” the committee said in its December report.
Experts say some 80,000 people are in solitary in U.S. prisons each day, with some spending years there.
Rabbi Rachel Kahn-Troster, the director of programs for the rabbis group, has journeyed with interfaith groups for visits to Rikers Island and Sing Sing, two New York facilities that include solitary confinement for some prisoners.
“When you talk about ending the death penalty, so much hinges on the question of innocence. Solitary confinement forces us to ask other questions,” she said. “Whatever people may or may not have done, how do we treat them when we are trying to rehabilitate them? Why does our prison system focus on continuing to punish people rather than trying to figure out how to rehabilitate them?”
Halfway across the country from the Wisconsin cell replica, the National Religious Campaign Against Torture created a model of its own. It appeared at an Episcopal church in Washington in March and an ecumenical conference in April and is scheduled to be featured at the Baltimore convention of the Islamic Circle of North America over Memorial Day weekend.
“It’s not something that should be acceptable in society,” said Rameez Abid, spokesman for ICNA’s Council for Social Justice. “There’s just not much awareness in the community, so we wanted to bring it into the light.”
He and other faith leaders who visited the cell at the Ecumenical Advocacy Days conference in April spent three minutes inside, listening to recorded sounds of life in solitary.
“I already wanted out,” he said.
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SOURCE: Religion News Service
Adelle M. Banks