LISTEN: Empire of the Congo; Slaves and the Bible; Comparison With European Immigrants (The History of Black Americans and the Black Church #15 with Daniel Whyte III)

Daniel Whyte III
Daniel Whyte III

Welcome to episode #15 of the The History of Black Americans and the Black Church podcast. My name is Daniel Whyte III, president of Gospel Light Society International. Since it is hard to separate Black American history and Black Church history I am combining the two because they are so intertwined. As many of you know, the church and religion has played and continues to play a big role in the African American community. Yet, many of us who grew up in the traditional black church do not have an understanding of how our faith evolved under the duress of slavery and discrimination to be and to represent what it does today. The purpose of this broadcast is to provide that background knowledge while also pointing out the dividing line between what is just tradition and true faith in Jesus Christ.

Our Scripture verse for today is Romans 15:13 which reads: “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, “Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens.” He said, “Mother, in the Bible, generally refers to a female parent. Within many Black churches, however, ‘mother’ takes on an additional meaning and refers to older women who have been faithful to the congregation and who have typically served for a number of years with distinction. Thus, ‘mother’ has become a title of endearment, distinction, and special honor. Within the church, the term ‘Father’ does not have a similar meaning beyond a parent as does the designation ‘mother.’ However, in the New Testament, both Jesus and the New Testament writers refer to God as Father. While the use of ‘Father’ in reference to God is biblically sanctioned, the use of the term currently with Black churches has raised some concerns. That is, some have wondered whether this may be one of the reasons why some Black males have trouble identifying with God as a loving Father, given the estrangement of many Black males from their biological fathers. This is a concern worth attending to, but the solution to this concern is not to stop using the term in reference to God; rather this must become a sensitivity factor and has implications for how we teach and reach out to youths, both male and female.”

In this podcast, we are using as our texts: From Slavery to Freedom, by John Hope Franklin, The Negro Church in America by E. Franklin Frazier, and The Black Church In The U.S. by William A. Banks. If you enjoy this podcast, please feel free to purchase any one of these books from our website, HistoryBABC.com.

Our first topic for today is a continuation of our look at the earliest African states from the book, “From Slavery to Freedom” by John Hope Franklin. We are going to look at the Empire of the Congo.

The absence of substantial physical barriers in some areas south of the equator made possible the continuous infiltration of migratory tribes, which hampered political stability. The lands of the Bantu, San, Khoikhoi, and Pygmies certainly had some political organizations, and there is considerable anthropological and archaeological evidence to sustain the view that in some areas there existed rather advanced cultures. But it is clear that none of them reached the size or influence of West African states such as Mali and Songhay…

Our second topic for today is “Christianity: A New Orientation Toward Existence, Part 3” from The Negro Church in America by E. Franklin Frazier. He writes:

The Bible was the means by which the Negroes acquired a new theology. As we have noted, the Negroes who were brought to the New World undoubtedly carried memories of their gods. These memories were lost or forgotten and there was a determined effort on the part of the whites to prevent any resurgence of African religion. It was from the Bible that the slaves learned of the God of the white man and of his ways with the world and with men…

Our third and final topic for today is from “The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook” by William A. Banks

COMPARISON OF AFRICAN SLAVES WITH EUROPEAN IMMIGRANTS

Memories of Africa were erased. Family ties were destroyed. To safeguard against rebellion, members of the same tribe were separated, for without a common language there would be less chance of revolt. For economic reasons families were split up: a father sold to North Carolina, a mother and baby sent to Georgia, an older child delivered to a plantation owner in Virginia—never again to see one another. Within Africa, polygamous marriages were legal and ceremonies were performed, but for the American slave these were practically non-existent. Instead, for the most part, there was promiscuity. The tremendous deleterious effect this had on Black family life is still felt today. Slaves faced a different climate, a new environment, and an unknown tongue. The uprooting, fear, and cruelty they experienced made their lives miserable…

__________

In closing, allow me to say that like many of you, I grew up in a very religious and church-going family, and during that time, I often heard the phrase “Being Saved.” Now, much of what the church people whom I grew up around said “being saved” was I now know is wrong according to the Bible. For example, joining the church, being baptized, doing good things, or being a good person does not mean you are saved. I wrote an article about this matter titled “On ‘Being Saved’ in Black America” which is available for you to read free of charge on our website, gospellightsociety.com. Right now, I want to share with you very briefly what the Bible says “being saved” really is.

First, understand that you need to be saved because you are a sinner. Romans 3:23 says, “For all have sinned, and come short of the glory of God.”

Second, understand that a horrible punishment eternal Hell awaits those who are not saved. In Matthew 25:41, Jesus Christ said that God will say to those who are not saved, “depart from me ye cursed into everlasting fire prepared for the devil and his angels.”

Third, realize that God loves you very much and wants to save you from Hell. John 3:16 says, “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

If you want to be saved from Hell and be guaranteed a home in Heaven, simply believe in Jesus Christ, that He died, was buried, and rose from the dead for your sins, and then call upon the Lord in prayer and ask Him to save your soul. And believe me, He will.

Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For whosoever shall call upon the name of the Lord shall be saved.”

If you do that today, then you can truly sing in the words of the Old Negro spiritual: Free at last, Free at last, Thank God almighty I’m free at last.

Until next time, may God richly bless you.

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty Baptist Theological Seminary. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for over twenty-seven years. God has blessed their union with seven children. Find out more at www.danielwhyte3.com. Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.

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