LISTEN: Jacob and his Tribes, Part 2 (The Covenant & the Cross #56 with Daniel Whyte III)

Daniel Whyte III
Daniel Whyte III

This podcast is designed to help you better understand the Word of God — both the Old and New Testaments. The Old Testament is the story of the Covenant which God made with His chosen people Israel. And the New Testament is the story of the Cross which signifies the fulfillment of the Old Covenant with Israel and the formation of a New Covenant with redeemed people from many nations.

We always like to start out with the Word of God, and today’s passage of Scripture is Genesis 27:1-4 which reads: “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. And he said, Behold now, I am old, I know not the day of my death: Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.”

Allow me to share with you some commentary on this passage from the Reformation Study Bible by Dr. R.C. Sproul:

The theme of family conflict, between the parents and between the twins, now becomes full-blown in pursuit of the patriarch’s blessing. Isaac depended on his fallible senses rather than divine guidance, and Rebekah used deception. Esau broke his oath and Jacob blasphemously lied. Though the blessing is passed on according to God’s good pleasure, the divine verdict on their actions is pronounced in the disastrous consequences: Esau resolved to murder Jacob and Jacob fled the land. Rebekah died without memorial, and Isaac lived on without significance.

Implicit here is a contrast between Abraham, who in faith provided for Isaac’s future according to God’s elective purposes, and Isaac, who seems to have made no attempt to find suitable wives for his sons, and who tried to thwart the divine election.

Today’s quote about the Bible is from Karl Paul Donfried. He said: “The one thing the New Testament forbids us to do is to treat it as a static document to be used as a set of proof-texts for instant solutions to complex and controversial contemporary problems. To misuse the New Testament in this way is to deny its dynamic character and to fail to realize that the Word has to be applied in a specific context. …A static interpretation of the New Testament is dependent on a frozen Christology.”

Our topic for today is titled “Jacob and his Tribes” (Part 2) from the book, “The Promise and the Blessing” by Dr. Michael A. Harbin. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase a copy of this book — “The Promise and the Blessing” by Dr. Michael A. Harbin. It is available on our website for just $20. You can make your purchase today at covenantandcrosspodcast.com.

He goes on to say…

Sometime later, Isaac, getting on in years, realized that he was nearing death. The text does not indicate how old he was at this point; however, by carefully piecing together other chronological data, we estimate his age to have been about 136. (According to Genesis 35:28, he would then live another forty-four years.) But the text also notes that he was blind, which may have contributed to his foreboding. He therefore planned to bless his favorite son, Esau. Before he did so, however, he asked Esau to go hunt for some wild game to make a savory dish. As the account unfolds, we find Rebekah scheming with Jacob to prepare similar food from a kid. She disguised Jacob as his older brother, using Esau’s clothes; she also used the hair from the kid to emulate Esau’s hairy skin. The charade succeeded, and Jacob received the blessing that was intended for Esau.

The relationship of the meal to the blessing is unclear. There is only one other instance of an aged father blessing his son before he dies, and that is the same Jacob later in this same book. In that case, there is no mention of a meal. In fact, Isaac’s blessing itself raises questions. Clearly, it is distinguished from the birthright. The issue is especially confusing when we see the content of the blessing. For the most part, what Isaac said to Jacob indicated a life of prosperity, a “blessing” that easily could have been given to Esau as well (with the caveat that he would, indeed, serve his brother). So why did Isaac assert to Esau that the blessing was gone?

We find a key in the final phrase of the blessing: “May those who curse you be cursed and those who bless you be blessed.” The relationship of this phrase to the promise God gave Abraham in Genesis 12 suggests that perhaps what we are seeing is the insertion of this son into the line of the Abrahamic covenant. That would explain the distinction between blessing and birthright. It would also help explain why, after the death of Jacob, no blessings are recorded. After that time, all descendants of Jacob were included in the line of blessing, that is, the line of the Abrahamic covenant.

Jacob had no more than left his father’s tent after receiving the blessing when Esau showed up with a savory dish made from the game he had brought back. At that point, Isaac realized what had happened and acknowledged that Jacob had indeed been given the blessing. After tremendous protest, Esau talked his father into giving him a “blessing” also. This, like the blessing given to his brother, was really a prophetic declaration regarding his descendants. It had its positive aspects, but it pales in comparison to the promise that had been given to Jacob. Esau was furious. Suspecting that his father was on his deathbed (and certainly Jacob’s fraud would seem to hasten the event along), Esau let it be known that once Isaac was gone, Jacob would also be history. At that point, Rebekah intervened again.

Lord willing, we will continue looking at this topic in our next broadcast/podcast.

Let’s Pray —

Before we close, dear friend, I want to remind you that the most important thing you should know about the Bible is that it is the story of God working to save humanity from sin and the consequences of sin. He did this by sending His Son, Jesus Christ, to die on the cross for our sins and take the punishment that we deserve on Himself. Romans 5:8 says, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

If you do not know the Lord Jesus Christ as your Savior, and you want to get to know Him today, all you have to do is believe “that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” and you will be saved. The Bible states in the book of Romans 10:9, 13: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For whosoever shall call upon the name of the Lord shall be saved.”

Pray and ask Him to come into your heart and He will.

Until next time, remember the word of God is the foundation to a successful life. God bless.

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty Baptist Theological Seminary. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for over twenty-seven years. God has blessed their union with seven children. Find out more at www.danielwhyte3.com. Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.

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