LISTEN: “I Make All Things New”, Part 1 (He Being Dead Yet Speaketh #1 with Daniel Whyte III)

C.H. Spurgeon / Daniel Whyte III
About the photo: This is in no way an attempt to compare myself to Spurgeon. However, every year during the Thanksgiving/Christmas/New Year’s holidays, I grow a winter beard, and I thought it would be fun to put up both photos since there are some slight similarities — such as the glasses and the posture.


Listen as Daniel Whyte III covers a New Year’s Eve message from Charles Spurgeon, the “prince of preachers.”

When God first called me to preach, the first book I read all the way through on preaching was Charles Haddon Spurgeon’s Lectures to My Students. Even though I was called as an evangelist, not as a pastor, I was amazed, like millions of others, at how deep, thorough, wise, and down-to-earth he was. God dropped a massive amount of anointing, unction, wisdom, and insight on this preacher.

As God has blessed me to have the privilege of preaching the Gospel in many countries over the past 35 years, I have preached in England the most. For some reason, I love England. On one preaching journey, I had the privilege of sitting in the Metropolitan Tabernacle in England where Spurgeon preached, and there are very few preachers in the world who can preach like he preached. May God forgive the preachers who have preached his sermons as their own without giving him credit. We would never do anything like that, but I do think there is something to say about covering great preachers’ sermons that we do not have the privilege of hearing today because they did not have the technology to record their messages back then. With that said, I am commencing a new podcast, in which, from time to time, I will be sharing the messages of great preachers of the past that we cannot hear today.

A hundred and thirty years ago tonight, Charles Haddon Spurgeon, known all over the world as the Prince of Preachers, preached this sermon for New Year’s titled “I Make All Things New.”

Charles Haddon Spurgeon was a British Baptist preacher. Spurgeon remains highly influential among Christians of nearly all denominations among whom he is known as the “Prince of Preachers.” He defended the Church in agreement with the 1689 Baptist Confession of Faith, and opposed the liberal theological tendencies in the Church of his day. Spurgeon preached to around 10,000,000 people and was the pastor of the Metropolitan Tabernacle in London for 38 years. He started a charity organization and a college, both of which bear his name today. Spurgeon was a prolific author of many types of works such as sermons, commentaries, books on prayer, devotionals, poetry, and hymns. Many of his sermons were transcribed as he spoke and were translated into many languages during his lifetime. Many Christians today still find Spurgeon’s messages to be inspiring and among the best in Christian literature.



“And he that sat upon the throne said, Behold, I make all things new.”—Revelation 21:5.

HOW PLEASED WE ARE with that which is new! Our children’s eyes sparkle when we talk of giving them a toy or a book which is called new; for our short-lived human nature loves that which has lately come, and is therefore like our own fleeting selves. In this respect, we are all children, for we eagerly demand the news of the day, and are all too apt to rush after the “many inventions” of the hour. The Athenians, who spent their time in telling and hearing some new thing, were by no means singular persons: novelty still fascinates the crowd. As the world’s poet says—”All with one consent praise new-born gawds.”

I should not wonder, therefore, if the mere words of my text should sound like a pleasant song in your ears; but I am thankful that their deeper meaning is even more joyful. The newness which Jesus brings is bright, clear, heavenly, enduring. We are at this moment specially ready for a new year. The most of men have grown weary with the old cry of depression of trade and hard times; we are glad to escape from what has been to many a twelve-months of great trial. The last year had become wheezy, croaking, and decrepit, in its old age; and we lay it asleep with a psalm of judgment and mercy. We hope that this newborn year will not be worse than its predecessor, and we pray that it may be a great deal better. At any rate, it is new, and we are encouraged to couple with it the idea of happiness, as we say one to another, “I wish you a happy New Year.”

“Ring out the old, ring in the new;
Ring, happy bells, across the snow;
The year is going, let him go;
Ring out the false, ring in the true.”

We ought not, as men in Christ Jesus, to be carried away by a childish love of novelty, for we worship a God who is ever the same, and of whose years there is no end. In some matters “the old is better.” There are certain things which are already so truly new, that to change them for anything else would be to lose old gold for new dross. The old, old gospel is the newest thing in the world; in its very essence it is for ever good news. In the things of God the old is ever new, and if any man brings forward that which seems to be new doctrine and new truth, it is soon perceived that the new dogma is only worn-out heresy dexterously repaired, and the discovery in theology is the digging up of a carcase of error which had better have been left to rot in oblivion. In the great matter of truth and godliness, we may safely say, “There is nothing new under the sun.”

Yet, as I have already said, there has been so much evil about ourselves and our old nature, so much sin about our life and the old past, so much mischief about our surroundings and the old temptations, that we are not distressed by the belief that old things are passing away. Hope springs up at the first sound of such words as these from the lips of our risen and reigning Lord: “Behold, I make all things new.” It is fit that things so outworn and defiled should be laid aside, and better things fill their places.

This is the first day of a new year, and therefore a solemnly joyous day. Though there is no real difference between it and any other day, yet in our mind and thought it is a marked period, which we regard as one of the milestones set up on the highway of our life. It is only in imagination that there is any close of one year and beginning of another; and yet it has most fitly all the force of a great fact. When men “cross the line,” they find no visible mark: the sea bears no trace of an equatorial belt; and yet mariners know whereabouts they are, and they take notice thereof, so that a man can hardly cross the line for the first time without remembering it to the day of his death. We are crossing the line now. We have sailed into the year of grace 1885; therefore, let us keep a feast unto the Lord. If Jesus has not made us new already, let the new year cause us to think about the great and needful change of conversion; and if our Lord has begun to make us new, and we have somewhat entered into the new world wherein dwelleth righteousness, let us be persuaded by the season to press forward into the center of his new creation, that we may feel to the full all the power of his grace.

The words he speaks to us to-night are truly divine. Listen,—”Behold, I make.” Who is the great I? Who but the eternal Son of God? “Behold, I make.” Who can make but God, the Maker of heaven and earth? It is his high prerogative to make and to destroy. “Behold, I make all things.” What a range of creating power is here! Nothing stands outside of that all-surrounding circle. “Behold, I make all things new.” What a splendor of almighty goodness shines out upon our souls! Lord, let us enter into this new universe of thine. Let us be new-created with the “all things.” In us also may men behold the marvels of thy renewing love.

Let us now, at the portal of the new year, sing a hymn to Jesus, as we hear these encouraging words which he speaks from his throne. O Lord, we would rejoice and be glad for ever in that which thou dost create. The former troubles are forgotten, and are hid from our eyes because of thine ancient promise,—”Behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17).

I am going to talk to-night for a little upon the great transformation spoken of in the text, “I make all things new;” and then upon the earnest call in the text to consider that transformation: “He that sat upon the throne said,’Behold’: attend, consider, look to it!” “Behold, I make all things new.” Oh for a bedewing of the Holy Spirit while entering upon this theme! I would that our fleece might now be so wet as never to become dry throughout the whole year. Oh for a horn of oil to be poured on the head of the young year, anointing it for the constant service of the Lord!

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty Baptist Theological Seminary. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for over twenty-seven years. God has blessed their union with seven children. Find out more at Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.

One comment

    Have men been given the authority to judge John Doe? Is John Doe’s eternal destiny the responsibility of man’s judgment? Some believe they have that authority.

    1. John Doe was a good man, he loved his family, was faithful to his wife, never mistreated his children, and never took the first drink of alcohol. John gave money to the poor and visited the sick. John never confessed Jesus as Lord and Savior. John Doe was an unbeliever. Men have made the judgment that he will go to heaven because he was a good man.

    Ephesians 2:8:9 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.
    John 8:24 ‘Therefore I said to you that you will die in your sins; for unless you believe that I am He you will die in yours sins.

    Is it right to pass judgment on John Doe and send him to heaven? No it is not!

    2. John Doe confessed Jesus as Lord and Savior on his deathbed, however, he did not have time to be baptized in water. Men say, John is in heaven because he ran out of time.

    Acts 2:38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

    Have men been given the power to determine that John Doe will be in heaven even though he failed to meet God’s requirements for the forgiveness of his sins? Should men pass judgment on John Doe and send him to heaven? No they should not.

    3. John Doe became a Christian forty years ago, however, for the last thirty years John has been an unrepentant fornicator, a drunkard, a homosexual, and a thief. Men say, John died without repenting of those sins and is now in heaven. They say, he is in heaven because he was saved and once saved always saved.

    1 Corinthians 6:9-10 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators….nor homosexuals, 10 nor thieves….nor drunkards…will inherit the the kingdom of God.

    Do men have jurisdiction over the entrance to the kingdom of God? Can men pass judgment on unrepentant sinners, like John Doe, and send them to heaven? No they cannot.


    Proverbs 16:25 There is a way which seems right to a man, but its end is the way of death.


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