In early August my wife and I, along with seven of our nine children, left for a month-long ministry tour in Africa (Kenya, Zambia, and South Africa). It was a couple of days before we got settled and had any access to media. As such, I was taken aback when I began to receive Google alerts, emails, and Facebook and Twitter messages either demanding that I comment on “Ferguson,” or condemning me for failing to do so. The only problem was, I had absolutely no idea what they were talking about. Who, what, or where was Ferguson? Why was it such a big deal? Why was I being condemned (along with other “high-profile” evangelicals) for “failing to speak out on such an important issue”?
I eventually got up to speed. Or at least I found out what all the fuss was about. Over the next several weeks I viewed this issue from a unique perspective. I was an American in Africa watching an issue ignite ethnic tensions in my homeland. It was almost surreal.
Who Am I to Speak?
My first response to Ferguson was to say nothing. I was on the outside looking in. I didn’t know what happened. I didn’t know the communities or the issues surrounding the tensions. Second, I chose to remain silent because people were demanding that I speak—even condemning me for my silence. In this age of “I sure would love to hear your thoughts on” I get tired of the sense of entitlement with which people approach those whom they deem to be popular or high-profile Christians. No one is “entitled” to my opinion. Nor is my faithfulness to God determined by how quickly I respond to “relevant” issues.
As a pastor, I have a responsibility to my flock. If those for whose souls I care (Heb. 13:17) want help thinking through these issues, I am obligated to them. I have a duty to walk them through issues like these to the best of my ability, and with sensitivity to their particular needs. What worries me is that Christians in the age of social media care more what “popular” preachers have to say on issues like this (and whether or not they agree with other “popular” preachers) than they are about taking advantage of an opportunity to work through challenges in the context of Christian community. More importantly, it worries me that so many Christians view themselves primarily as members of this or that ethnic community more than they see themselves as members of the body of Christ.
The Plight of Black Men
Rest assured, I do believe there are systemic issues plaguing black men. These issues are violence, criminality, and immorality, to name a few. And all of these issues are rooted in and connected to the epidemic of fatherlessness. Any truly gospel-centered response to the plight of black men must address these issues first and foremost. It does no good to change the way white police officers respond to black men if we don’t first address the fact that these men’s fathers have not responded to them appropriately.
There is indeed an epidemic of violence against black men. However, that violence, more often than not, occurs at the hands of other black men. In fact, black men are several times more likely to be murdered at the hands of another black man than they are to be killed by the police. For instance, in the FBI homicide stats from 2012, there were 2,648 blacks murdered. Of those, 2,412 were murdered by members of their own ethnic group. Thus, if I am going to speak out about anything, it will be black-on-black crime; not blue-on-black. I want to apply the gospel and its implications in a way that addresses the real issue. If a few black men being killed by cops requires a national “dialogue,” what in the world does the overwhelming number of black-on-black murders require? If the police do not see black men through the proper gospel-centered, image-of-God lens, what does the black-on-black murder rate say about the way we see ourselves?
In addition to violence, black men are plagued with criminality. Low-income black communities like Ferguson know all too well that black criminals preying on their neighbors makes life almost unlivable. Growing up in South Central Los Angeles, I know all too well what it’s like to have bars on the windows and doors for fear that thugs will break in to steal or kill. I remember being robbed at gunpoint on my way home from the store one day. It was one of the most frightening and disheartening events of my life. The fear, helplessness, and anger I felt stayed with me for years. And it taught me an unfortunate lesson: the greatest threat to me was other black men.
The underlying malady that gives rise to all the rest of these epidemics is immorality and fatherlessness. We know that fatherlessness is the number one indicator of future violence, dropout rates, out-of-wedlock births, and future incarceration. And in the black community, more than 70 percent of all children are born out of wedlock! Fatherlessness is the bane of the black community.
Nor is this plague forced on us. It is as common as morning dew, and as overlooked as dust under a refrigerator. Where are the marches against this travesty? Where are the protestors who demand better? Where are the black “leaders” who . . . oh, that’s right, they have just as many illegitimate children as anyone else. Again, it is common knowledge that this is the most immediate root cause of the ills plaguing black Americans.
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SOURCE: The Gospel Coalition