LISTEN: Straw Men and Salvation, Part 3 (Understanding God’s Great Salvation #8 with Daniel Whyte III)

Daniel Whyte III
Daniel Whyte III

[ca_audio url_mp3=”http://www.blackchristiannews.com/go/wp-content/uploads/2014/08/usalvation-8.mp3″ url_ogg=”” download=”true” align=”none”] (Download MP3)

God made salvation simple. However, down through the years many people, including some preachers and other Christians, have made the matter of salvation complicated and confusing. I know from my own experience that many people would get saved if someone would sit down and share with them straightforwardly from the Bible what it really means to accept Jesus Christ as their Saviour.

The Bible says in John 6:37: “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”

Allow me to share with you some commentary on this passage from the Bible Knowledge Commentary by Dr. John F. Walvoord and Dr. Roy B. Zuck:

The Father works sovereignly in people’s lives. There is an election of God which is the Father’s gift to the Son. The Son has no concern that His work will be ineffective, for the Father will enable people to come to Jesus. Jesus has confidence. But people may have confidence also. One who comes to Jesus for salvation will by no means be driven away.

Today’s quote is from Blaise Pascal. He said: “It is good to be tired and wearied by the futile search after the true good, that we may stretch out our arms to the Redeemer.”

Our topic today is titled “Straw Men and Salvation (Part 3)” from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

The third straw man concerns the antiquity or recency of a teaching. If something was taught by the early church, then it must be true. If a teaching is more recent, then its truthfulness is at least suspect, if not untrue.

Christians can be carnal, living by and for their fleshly desires. This teaching, however, is said to be new in this century, allegedly making it suspect, if not unbiblical. On the other hand, lordship and lordship-like statements by those who lived earlier in the history of the church must surely indicate that the lordship view is true.

Sometimes this straw man has a mate. Not only does the antiquity of a view make it truthful but also the number of people who held or hold it makes it true. The more the better to substantiate its truthfulness.

Of course, the smoke screen this straw man and its mate throw up can be easily dispelled. The fact that something was taught in the first century does not make it right (unless taught in the canonical Scriptures), and the fact that something was not taught until the nineteenth or twentieth century does not make it wrong, unless, of course, such teaching is clearly unscriptural.

Baptismal regeneration was taught in the early centuries, but it is wrong. The majority of the church doesn’t practice immersion. Does that make a belief in immersion wrong? Today, the majority of the church is not premillennial (believing in Christ’s return for His church before His earthly reign). Does that make that doctrine wrong? The ransom-to-Satan theory regarding Christ’s atonement (i.e., that in His death Christ paid a ransom to Satan) was taught in the early church. Does that make it right?

The antiquity or recency of a teaching and the number of people who are for or against it make for interesting study, but neither factor proves or disproves the truth of that teaching. The charge of newness was leveled against the teachings of the Reformers. With characteristic straightforwardness, John Calvin responded to it this way:

“First, by calling it new they do great wrong to God, whose Sacred Word does not deserve to be accused of novelty…. That it has lain long unknown and buried is the fault of man’s impiety. Now when it is restored to us by God’s goodness, its claims to antiquity ought to be admitted at least by right of recovery.”

Daniel Whyte III has spoken in meetings across the United States and in twenty-three foreign countries. He is the author of thirty-four books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts, The Prayer Motivator Devotional and the Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report and the Second Coming Watch Update. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, and a Master’s degree in Religion from Liberty Baptist Theological Seminary. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for twenty-five years. God has blessed their union with seven children. Find out more at www.danielwhyte3.com. Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s