They are “baptists,” after all, called to persuade the unconverted that Christ is their lord and savior, then dunk them to seal the deal (a mere sprinkling doesn’t cut it). Over 73 percent of the funds that congregations donate to the national SBC organization goes to support evangelistic work. Believers give most of this money during funding drives named for two of the church’s greatest heroes: the Lottie Moon Christmas Offering and the Annie Armstrong Easter Offering. Moon, born in 1840, was a 4’3” dynamo who mastered a half dozen languages, never married, and devoted her life to evangelizing in China. Armstrong stayed stateside and led the foundation of the Women’s Missionary Union. (In the 19th century, missionary work was one of the few vocations open to middle-class women who wanted to work outside the home.)
The denomination had nearly 5,000 professional missionaries in the field as of 2012, and many thousands more Southern Baptists participate in short-term mission trips each year. More importantly, the evangelistic ethos is supposed to infuse everyday life. The Southern Baptist Convention of Texas, for example, offers its members a “Game Plan” of different strategies and tools for proselytizing everyone from students and athletes to Muslims and agnostics, including helpful conversation starters like the “Evangecube” (a Rubik’s Cube with images of Jesus). There’s no doubt that when the SBC convenes for its annual meeting later this month in Baltimore, church leaders will be discussing why all of these resources and tactics are falling short.
Last year the denomination summoned a team of pastors and church officials to form the Task Force on SBC Evangelistic Impact and Declining Baptisms.TheTask Force’s report confirmed that the denomination’s baptism rates plateaued in the 1950s, stayed constant for the next few decades, and had been inching downward for the past six years. Among the churches that reported statistics in 2012, 25 percent baptized no one at all that year.
The report proposed a time-honored solution: pray for spiritual revival; encourage pastors to lead by example with more personal evangelizing; and gear church activities and education toward “multiplying disciples who know how to grow in Christ and lead others to Christ”—especially among the younger generation. This is more or less the same plan that theologian Jonathan Edwards followed in the 1730s when he sensed that his Northampton, Massachusetts congregation was drifting from God. He got the spiritual awakening he prayed for. A string of revivals later known as the Great Awakening blazed up and down the eastern seaboard—although scholars suspect that many of these new converts soon backslid into their unregenerate ways.
SOURCE: Molly Worthen
The Daily Beast