How a Young Barack Obama Influenced Black Catholics in Chicago

Cynthia Norris, then the director of the Chicago Archdiocese’s black Catholics office, wrote Mr. Obama a Harvard Law School recommendation, and kept in touch during a trip to Europe in 1988. (Credit: Gabriella Demczuk/The New York Times)
Cynthia Norris, then the director of the Chicago Archdiocese’s black Catholics office, wrote Mr. Obama a Harvard Law School recommendation, and kept in touch during a trip to Europe in 1988. (Credit: Gabriella Demczuk/The New York Times)

In a meeting room under Holy Name Cathedral, a rapt group of black Roman Catholics listened as Barack Obama, a 25-year-old community organizer, trained them to lobby their fellow delegates to a national congress in Washington on issues like empowering lay leaders and attracting more believers.

“He so quickly got us,” said Andrew Lyke, a participant in the meeting who is now the director of the Chicago Archdiocese’s Office for Black Catholics. The group succeeded in inserting its priorities into the congress’s plan for churches, Mr. Lyke said, and “Barack Obama was key in helping us do that.”

By the time of that session in the spring of 1987, Mr. Obama — himself not Catholic — was already well known in Chicago’s black Catholic circles. He had arrived two years earlier to fill an organizing position paid for by a church grant, and had spent his first months here surrounded by Catholic pastors and congregations. In this often overlooked period of the president’s life, he had a desk in a South Side parish and became steeped in the social justice wing of the church, which played a powerful role in his political formation.

This Thursday, Mr. Obama will meet with Pope Francis at the Vatican after a three-decade divergence with the church. By the late 1980s, the Catholic hierarchy had taken a conservative turn that de-emphasized social engagement and elevated the culture wars that would eventually cast Mr. Obama as an abortion-supporting enemy. Mr. Obama, who went on to find his own faith with the Rev. Jeremiah A. Wright Jr.’s Trinity United Church of Christ, drifted from his youthful, church-backed activism to become a pragmatic politician and the president with a terrorist “kill list.” The meeting this week is a potential point of confluence.

A White House accustomed to archbishop antagonists hopes the president will find a strategic ally and kindred spirit in a pope who preaches a gospel of social justice and inclusion. Mr. Obama’s old friends in the priesthood pray that Francis will discover a president freed from concerns about re-election and willing to rededicate himself to the vulnerable.

But the Vatican — aware that Mr. Obama has far more to gain from the encounter than the pope does, and wary of being used for American political consumption — warns that this will hardly be like the 1982 meeting at which President Ronald Reagan and Pope John Paul II agreed to fight Communism in Eastern Europe.

“We’re not in the old days of the great alliance,” said a senior Vatican official who was granted anonymity to speak frankly about the mind-set inside the Holy See. While Mr. Obama’s early work with the church is “not on the radar screen,” the official said, his recent arguments with American bishops over issues of religious freedom are: Catholic leaders have objected to a provision in the administration’s health care law that requires employers to cover contraception costs, and have sharply questioned the morality of the administration’s use of drones to fight terrorism.

As in many reunions, expectations, and the possibility for disappointment, run high.

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SOURCE: JASON HOROWITZ
The New York Times

One comment

  1. Hello. I’m not religious but had to read this post. In the atmosphere of conservative, de-emphasized social engagement, I’m surprised there’s still an Office for Black Catholics. And why is there an ‘Office’ anyway, shouldn’t the Church be all-inclusive?

    Thank you for your moderation.

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