My wife and I recently returned to the restaurant where we spent our final Saturday evening before our wedding. As we settled in, our eyes focused across the room to the table where we sat 16 months ago, sharing plans of travel, butchering the pronunciations of French dishes, and preparing to create a family.
We recollected how a middle-aged couple at the bar overheard our conversation that night and turned to offer their experienced input. “Just wonderful, you two look so in love,” chimed the tipsy husband. “Go large with the wedding,” the wife interjected, “everything goes downhill from there.” Her cynical tone and disillusioned eyes undermined her husband’s every word.
Evil Hits Close to Home
It didn’t take long after our wedding for us to discover that the opportunities to wreck a family are legion. “An entire army of evils besieges the life of the family,” wrote the Dutch theologian Herman Bavinck (1854-1921) in his timeless work, The Christian Family. Bavinck listed just a handful of evils that threaten the well-being of the home:
the infidelity of the husband, the stubbornness of the wife, the disobedience of the child; both the worship and the denigration of the woman, tyranny as well as slavery, the seduction and the hatred of men, both idolizing and killing children; sexual immorality, human trafficking, concubinage, bigamy, polygamy, polyandry, adultery, divorce, incest; unnatural sins whereby men commit scandalous acts with men, women with women . . . the stimulation of lust by impure thoughts, words, images . . . glorifying nudity and elevating even the passions of the flesh in the service of deity.
When “marriage loses its delight,” Bavinck observed, “it turns into unbearable drudgery.” The couple at the bar knew this grim reality all too intimately. The truth is that no family evades the consequences of evil.
Is the Family a Failed Project?
“There has never been a time when the family faced so severe a crisis as the time in which we are now living,” Bavinck declared. During his age, scientists attempted to reduce the origin and nature of the family to naturalistic explanations. Monogamy, fidelity, and nurture had no legitimate moral or sacred foundation. Science determined the utility of the family, rendering it too flawed for modern people. Intellectuals suggested replacing marriage with free love, familial bonds with social compacts, and parenting with scientific nurturing methods.
Bavinck found that shifts in artistic expression subverted the family as well:
Today, now that realism has taken over in art . . . people take pleasure in describing life after the wedding and in marriage, presenting it as one huge disappointment, as an intolerable cohabitation, as a desperate situation of misery and duress. Poetry is then introduced into this situation by means of sinful passion, forbidden affection, unnatural lust; these are glorified and smothered with glitter at the cost of love and fidelity in marriage.
There never has been an ideal age for the family—and we certainly aren’t in one today. From music award ceremonies to Woody Allen films, popular culture has not smiled kindly on the family. Even more, the hunger for financial success has brought injury to many existing families and diminished the appeal to create new ones.
According to Time magazine’s Top 10 Things We Learned About Marriage in 2013, “our in-laws have an evolutionary reason to hate us,” “low drama divorce is possible,” and “same-sex marriage keeps winning.” Number one on the list concludes: “a person could get dizzy trying to pin down the definition of a family.” Dizzying indeed.
Does the problem lie in the institution of the family itself? Would the world be better off if we abandoned the family altogether?
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SOURCE: The Gospel Coalition