by Ben Patterson
East Indian evangelist K. P. Yohannan says he will never forget one of his first prayer meetings in an American church. He had come to the United States eager to meet some of its spiritual giants and leaders. One man in particular held his interest, a preacher known even in India for his powerful sermons and uncompromising commitment to the truth.
More than 3,000 people attended services on the Sunday Yohannan visited his church. The choirs were outstanding and the preaching was everything he’d hoped it would be. But he was especially taken by an announcement the pastor made about the midweek prayer meeting. He said there were some things lying heavy on his heart—would the people come and pray about them? Then he announced the name of a certain chapel on the church campus. Excited, Yohannan determined he would attend.
When he arrived later that week, he brought with him some definite assumptions. The most basic was that prayer meetings are essential, of primary importance. In India, and in many other parts of the world where Christians are persecuted, the prayer meeting is the centerpiece of the church’s life. Everyone comes, the meetings often last long into the night, and it is not unusual for believers to arise daily before sunup to pray together for the work of the church.
Fearing a huge crowd, he came early to get a seat. But when he arrived he was surprised to discover a chapel with a capacity for only 500—that was empty! A few people eventually came in, but there was no leader, no songs or worship, just chit chat about news, weather, and sports.
Forty-five minutes later an elderly man, the leader, but not the pastor, walked into the chapel to offer a few devotional thoughts from the Bible and give a brief prayer. The meeting was over, and as the seven attendees filed out of the chapel, Yohannan sat in stunned silence, his mind filled with questions: Was this it? Weren’t they going to stay and wait upon God? Where was the worship? The tears? The cries for guidance and direction? Where was the list of the sick, and the poor, and those in need? What about that burden the pastor said was heavy on his heart? Weren’t we going to intercede for a miracle? And where was the pastor?
That meeting became a paradigm for his experience of prayer meetings in America. In all his travels here, Yohannon saw the same pattern repeated in hundreds of midweek meetings. Almost anything happens but prayer. There are announcements, singing, homilies, but few prayers—and that’s in the churches that actually have prayer meetings in their schedules. Many more make no pretense.
Church leaders who think nothing of spending days planning programs or of spending thousands of dollars to hire consultants to help them do it, blanch at the thought of spending even one whole night to wait on the Lord to show them what to do.
SOURCE: Christianity Today: Leadership Journal