Albert Mohler Jr. Says the Biblical Inerrancy Debate Will Never Go Away


Inerrancy is never a settled issue. The debate will never go away, said R. Albert Mohler Jr., president of Southern Baptist Theological Seminary.

“It comes part-and-parcel with the modern world. Modernity itself presents a set of issues that are going to have to be answered one way or another,” Mohler said. “Thus, we’ll land either in the affirmation of inerrancy or in some other place. I think inerrancy continues to be a defining issue for what evangelical integrity requires.”

Mohler, as a contributor to a new book, “Five Views on Biblical Inerrancy,” defines and defends the doctrine of inerrancy as articulated in the 1978 Chicago Statement on Biblical Inerrancy.

The Chicago Statement is the preeminent evangelical explanation and affirmation of the doctrine of inerrancy of the Scriptures. Nearly 300 evangelical scholars, including Carl F. H. Henry, J.I. Packer, Francis Schaeffer, R.C. Sproul, James Montgomery Boice and others signed the statement in 1978.

In his contribution to Five Views, Mohler asserts inerrancy means “the Bible, as a whole, and in its part, contains nothing but God-breathed truth,” Mohler said in an interview about the book. “When the Bible speaks, God speaks.”

Published by Zondervan, the book addresses the question of the “doctrinal rationale … and Scriptural warrant” of the term “inerrancy” as a way to define the Bible’s truthfulness.

The book features five writers, each articulating different views: Mohler, Peter Enns, Michael F. Bird, Kevin J. Vanhoozer and John R. Franke. The assignment for each contributor was to discuss inerrancy — along with corollary topics like the doctrine of inspiration and the nature of truth — in direct reference to the 1978 Chicago Statement on Biblical Inerrancy. After each chapter, the four other contributors offer a brief response.

Enns writes that the CSBI obstructs “critical dialogue” within evangelicalism and, instead, advocates for an “incarnational model of Scripture” that views Scripture as “a collection of a variety of writings that … reflects the worlds in which those writings were produced.”

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SOURCE: Baptist Press
RuthAnne Irvin & Matt Damico

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